6/21/2023 0 Comments Latin mass finder![]() Likewise, he has told bishops not to authorize new parishes or new groups for the sole use of the old Mass.įrancis has also reversed Benedict's decision to give equal standing in the church to the pre- and post-Vatican II liturgies. He wants to make sure that they understand that they are being ordained for the whole church, not just a small faction within it. He worries about young priests and seminarians who only want to celebrate the old liturgy. However, Francis does reserve to the Vatican permission for newly ordained priests to celebrate the old liturgy. According to Francis, these priests should be "animated by a lively pastoral charity and a sense of ecclesial communion." The bishop can also control which priests are celebrating the old Mass to make sure that they are fostering unity with the church rather than dissent. The bishops can still allow the celebration of the old Mass where they judge there is a pastoral need, but they can deny it to dissenters who oppose the reforms of Vatican II. He has returned to bishops their traditional authority over the liturgy that is celebrated in their dioceses, the same authority they had under John Paul II. His solution is to empower local bishops with the authority to separate the sheep from the goats. The challenge that Francis now faces is how to separate the pious faithful with traditional devotion to the old liturgy from the ideologues who reject the reforms of the council. Not only do they oppose the reforms, they also spread their dissent to those who simply come to find spiritual nourishment in the old liturgy. They are still in schism despite the efforts of Paul VI, John Paul II, Benedict XVI and Francis.Ĭongregations that celebrate the old Mass today have become rallying centers for those fomenting opposition not only to the council reforms but to Francis' papacy. Pius X, would not come back simply because they were allowed to say the old Mass. Those who went into schism because of the council, like the Society of St. This view was confirmed by a detailed consultation with the world's bishops by the Congregation for the Doctrine of the Faith. They believe that only they are the true church and everyone else is in error.īy bolstering these dissidents, Benedict's efforts for church unity backfired. These ideologues argue that the new Mass is an abomination, that ecumenism is a betrayal of tradition and interreligious dialogue is satanic. There are others who remain in the church but who champion the Latin Mass as a symbol of their rejection of all the reforms that came from the Second Vatican Council. They are still in schism despite the efforts of Paul VI, John Paul II, Benedict XVI and Francis. ![]() Thus, there was no need for the old liturgy to fade away as anticipated by Paul VI.īenedict's hope to foster unity failed. He declared that the new and old liturgies were of equal standing in the church. When local bishops were reluctant to allow widespread use of the old liturgy, Benedict sidelined them, giving every priest the right to celebrate the old Latin rite even if his bishop opposed it.īenedict also went a step further. But he also wanted to provide the old liturgy to those young people who were attracted to it. (The post-conciliar version approved by Paul VI was written in Latin but then translated into the vernacular for common use around the world.)īenedict, though, had experienced great spiritual nourishment in the old liturgy and hoped that allowing its greater use would foster church unity, especially with those who found change difficult. In 1981, a survey of bishops by the Congregation for the Sacraments and Divine Worship found that only 1.5% of the bishops said their priests and people were in favor of making greater allowance for the Tridentine rite, as the old, pre-conciliar Latin Mass is called.
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